E., when the apocryphal text known as the Epistle to the Apostles has Jesus instruct his disciples to “make commemoration of [his] death, that is, the Passover.” Jesus’ ministry, miracles, Passion and Resurrection were often of most interest to first- and early-second-century C. We can begin to see this shift already in the New Testament.The earliest writings—Paul and Mark—make no mention of Jesus’ birth.The Gospels of Matthew and Luke provide well-known but quite different accounts of the event—although neither specifies a date. E., further details of Jesus’ birth and childhood are related in apocryphal writings such as the Infancy Gospel of Thomas and the Proto-Gospel of James.b These texts provide everything from the names of Jesus’ grandparents to the details of his education—but not the date of his birth. E., a Christian teacher in Egypt makes reference to the date Jesus was born.
Rabbi Eliezer Yehuda Waldenberg, one of the most respected halachic authorities of the modern era and a trailblazer in the field of Jewish medical ethics, passed away Tuesday at the age of 89.
Waldenberg, who served on the High Rabbinic Court together with Rabbi Ovadia Yosef and Rabbi Yosef Shalom Elyashiv, was the unofficial rabbi of Sha'arei Tzedek and was perhaps best known for his controversial halachic opinion on abortions.
A blanket of snow covers the little town of Bethlehem, in Pieter Bruegel’s oil painting from 1566.
Although Jesus’ birth is celebrated every year on December 25, Luke and the other gospel writers offer no hint about the specific time of year he was born.
On December 25, Christians around the world will gather to celebrate Jesus’ birth.